Saturday 24 September 2011

VELI

An exciting place for picnics, the Veli Tourist Village is built near the Veli lagoon fringed with greenery and easily accessible by road. Veli is located 8 kms from Thiruvananthapuram city. The village provides an excellent atmosphere for relaxing. A beautifully landscaped garden and facilities for swimming, boating, etc, on the placid waters of the lake attract hundreds of visitors everyday.

The village is borded by Veli lagoon and Arabian sea which makes it one of the picturesque location. The lagoon is separated from the sea by narrow sand bar. Besides water sports, am 18 acre waterfront park with floating bridge connects the village to the Shankhumukham beach and also there is a children's park around the floating bridge. The village is now open from 10 am to 8 pm.

Shanghumukham beach which is adjacent to Veli Tourist village is a favorite haunt of sunset watchers. An indoor recreation club, the matsya kanyaka (a gigantic, 35 m long sculpture of a mermaid) and a restaurant shaped like a starfish are some of the attractions here.

How to Reach
Nearest railway station: Thiruvananthapuram central, about 8 km
Nearest airport: Thiruvananthapuram International Airport, about 3 km.

THIRUVANANTHAPURAM ZOO.

Thiruvananthapuram Zoo, one of the oldest in the country, was established as an adjunct to the Museum in 1857 by the erstwhile Maharaja of Travancore in order to attract more visitors. The typical iron barred, cement floored, dingy animal cages built in the past still stand as monuments of the royal style and architectural supermacy rather than being proper housing for animals. As these cages are outmoded with the changed concepts of Zoo management, they are being renovated/replaced by open moated, spacious, nearly natural enclosures in phased manner.
This modernisation project being implimented since 1995-96 is expected to be over by March 2005. The modernisation of the Zoo is undertaken by the State Government with the financial and technical assistance of the Central Zoo Authority Government of India. It is estimated that about Rs. 700 lakhs would be spent for the project when it is complted.
Spread over in 55 acres of land located in the heart of the temple city of Thiruvananthapuram, the Zoo offers a rare opportunity for the visitors to experience and enjoy an unparalleled picturesque and panoramic sylvan surroundings besides vivid animal collections. The Zoo has 82 different species of animals from all over India and abroad. It has several species of animals and birds from Ethiopian and Australian Zoo geographic regions.The Lion tailed Macaque, Nilgiri Langur, Nilgiri Tahr, One Horned Great Indian Rhino, Asiatic Lion, Royal Bengal Tiger are prominent among the indigenous endangered fauna whereas, Giraffe, Hippo, Zebra, Cape Buffalo are the guests from African region.It will usher in a new era with the completion of the ongoing modernization works in the Zoo. Thrilling encounters with the animals out in their open air landscapes are order of the day now.

Location and Apporach
The Museums and Zoo are situated in the Museum Complex right in the heart of the temple city of Thiruvananthapuram.

3 Kms from Thampanoor Bus Station and Thiruvananthapuram Central Railway Station.
9 Kms from the Thiruvananthapuram Air Port.
Approachable by K.S.R.T.C bus route : Museum, Vellayambalam, Peroorkada, Sasthamangalam, Vattiyoorkavu and Nedumangadu route buses.
Ticket Rate
Children (unto 5 years) :Free
Children between 6 and 14 years :Rs. 3
Adult (one) :Rs. 5
Family :Rs. 15
Group students 35 Nos. + teachers 2 Nos :Rs. 100
Still camera :Rs. 10
Video Camera :Rs. 500
Car Parking :Rs. 50
Zoo Timing
9 : 00 A.M. to 6 : 15 P.M.
tickets issued upto 5:15 P.M. only
Monday Holiday
Zoo Rules

Prohibited

Carrying Non-biodegradable materials such as plastic, polythene etc.
Smoking, lighting of fire.
Teasing, feeding, disturbing animals by any manner.
Carrying arms, ammunitions or explosives.
Carrying or playing musical instruments such as radio, transistors etc..
Playing games or sports.
Any act inconveniencing or disturbing the fellow visitors or Zoo management.
Littering the Zoo premises
Objectives

Wildlife conservation with special reference to the species endemic and endangered in the Western ghats.
Education and nature awareness.
Wildlife research.
Eco tourism.

HISTORY OF PADMANBHASWAY TEMPLE, Trivandrum


The history of Sree Padmanabhaswamy Temple dates back to 8th Century. References to the temple can be found in the Divya Prabandha canon of literature written by Tamil Alwar. Alvars are the Tamil Saint poets who lived between the sixth and ninth centuries AD. References to Sri Padmanabha Temple is also said to have in the Brahma Purana, Padma Purana, Varaha Purana, and Vayu Purana. One of the twelve Alvars, Nammalvar (8th Century) had created four slokas and one phalasruthi about Sree Padmanabhaswamy Temple.

Major Renovation of Temple by Marthanda Varma

It is believed that Sree Padmanabhaswamy Temple and its properties were maintained by Ettuveetil Pillamar – the eight powerful Nair feudal lords of ancient Travancore. Later His Royal Highness Sree Marthanda Varma Anizham Thirunal suppressed the Ettuveetil Pillais and his cousins and took over the control of the temple. Marthanda Varma has done a major renovation to the temple and it is said that the current structure of Padmanabhaswamy temple was made by the King.



Murajapam and Bhadra Deepam Introduced in Temple

It was Marthanda Varma who introduced the Murajapam and Bhadra Deepam festival in the temple. Murajapam, which literally means continuous chanting of prayers, is still conducted in the temple once in 6 years. Murajapam is performed when 12 Bhadradeepam joins.

Travancore was dedicated to Sree Padmanabhaswamy in 1750

In 3rd January 1750, Maharajah Marthanda Varma dedicated the kingdom of Travancore to Lord Padmanabha. Marthanda Varma vowed that the royal family will rule the state on behalf of Lord and he and his descendants would "serve" the kingdom as Padmanabha Dasa or the Servant of Lord Padmanabha. Since then the name of every Travancore King was preceded by the title Padmanabha Dasa, while the female were called Padmanabha Nevis. The donation of the kingdom of Travancore to Padmanabhaswamy was known as “Thripadidanam”. After dedicating the kingdom to the Lord, Marthanda Varma was known as Sripadmanabha Vanchipala Marthandavarma Kulasekaraperumal. By giving the Kingdom to Lord Padmanabha, the whole Travancore state became the property of Sree Padmanabhaswamy, and hence it is very appropriate to call Kerala as “God’s Own Country” or Sree Padmanabhaswamy’s Own Country.

Travancore Kings after Marthanda Varma


After the death of Marthanda Varma in 1758, all the succeeded Kings of Travancore took great care in continuing the daily poojas and ceremonies of Sri Padmanabhaswamy Temple intact and also rule the kingdom as Padmanabha Dasa. The successors of Marthanda Varma was Dharma Raja, Balarama Varma, Gowri Lakshmi Bayi, Gowri Parvati Bayi, Swathi Thirunal, Uthram Thirunal, Ayilyam Thirunal, Visakham Thirunal, Alamo Thirunal, Sethu Lakshmi Bayi, and Chithira Thirunal. The present head of the Travancore Royal Family, Sri Uthradom Thirunal Marthanda Varma also keeps the words of Marthanda Varma and is very loyal to Sree Padmanabhaswamy and maintains the temple rituals and ceremonies intact.

St.JOSEPH'S METROPOLITIAN CATHEDRAL, Palayam, Trivandrum


St.Joseph’s Metropolitan Cathedral, Palayam, Trivandrum, is the Cathedral Church of the Latin Archdiocese of Trivandrum in the state of Kerala, India.
This 137-year old grand monumental Goethic structure has a moderate beginning. The initial Church was constructed in 1873 as a Parish Church to look after the spiritual needs of a few Catholic military men and a few Catholic families who mainly migrated from the coastal region of earstwhile Travancore state, comprising of the present Kanyakumari and Trivandrum Districts. The very name Palayam has its ethymological meaning a ‘Contonment’ ie, the Military’s residence. On May 4th, 1873 the first Church was blessed by the then Bishop of Quilon Most Rev.Eldaphonese OCD and Rev.Fr.Emygdius OCD, the Parish Priest.
The Second phase of extention work in the manner of the Cross was done in 1912 during the tenure of Rev,Fr.Pamcratius OCD. And the final stage of extention, including the Goethic style imposing front and the bell-tower was completed in1927 during the time of Rev.Fr.Ildaphonse OCD. The three ‘Do-Re-Me’ syncronising bells were brought from Belgium and were installed. These bells were named Joseph, Xavier, and Aloysius to denote St.Joseph the Patron of the Church, St.Francis Xavier, the Apostole of India and Bishop Aloysius Maria Benziger the pioneer Missionary-Bishop of Quilon respectively.

When the Quilon Diocese was bifurcated and the new diocese of Trivandrum was formed on 1st July 1937, St.Joseph’s Church became the Cathedral Church of the newly formed Trivandrum Diocese. And when His Excellency Rt. Rev. Dr. M. Soosapakiam was made the Archbishop and the Diocese of Trivandrum became the Metropolitan Archdiocese of Trivandrum in 2000, St.Joseph’s Cathedral was also raised to the status of the Metropolitan Cathedral.
The St.Joseph’s Metropolitan Cathedral, Palayam, continues to be the Parish Church of Palayam also.
This Cathedral Parish has 1780 families grouped into 45 Family Units. The total Population of the Parish is 7890.
We have three Holy Masses on week-days and 5 Holy Masses on Sundays. Besides the Holy Masses, there are Novenas to St.Antony, St.Joseph, St.Jude, and Perpetual Succor on Tuesday, Wednesday, Thursday and Saturday respectively. There is regular Sunday Catechism Classes on Sundays from 8.45 am to 10.00am. Confessions are heard in the Cathedral Church on every day from 5.00pm to 7.00pm. Sacrament of Baptism is administered on all Sundays at 12.00 Noon. Weddings are solemnised on all days except on Sundays in consultation with the Parish Priest. Funerals are conducted at the Parish Cemetery at Pattoor. Memorial services are conducted at the Pattoor Cemetery Chapel and intentions for the deceased are included in the Holy Mass, offered at the Cathedral.
The Parish Office is open from 8.30 am to 12.00Noon and from 4.00pm to 5.30pm on all days except Sundays and Days of Obligations. Cathedral Priests can be met at anytime from 9.00am to 12.00 Noon, on all days except on Sundays and Feast days.
The major renovation and restoration of St.Joseph’s Metropolitan Cathedral was begun on 31st August, 2008. This137 year-old gigantic heritage building badly needed a through renovation. And this work was initially agreed upon to be carried out by the Archeological Department of Government of Kerala. It was at their own initiative that this work was assigned to Ravi Gundu Rao and Associates, Mysore, an internationally reputed firm for conservation and preservation of archeological monuments. Though later on the Government backed out from the scene, we have decided to proceed with the available resources. And from that time onwards, we have experienced the providence of God and His blessing, showering on us and on this project of renovation. And we are looking forward to May 1st, 2010, the day fixed for Blessing and Re-dedication of the renovated Cathedral - a dream coming to reality!

Wednesday 14 September 2011

NILAGRA FALLS

For over 400 years people have traveled from around the globe to experience the spectacle of Niagara, one of the world’s most impressive waterfalls. In early times, the only way to get up close to the Falls was to climb down the steep bank and over huge boulders, or down crude “ladders” created from fallen trees.

The first enclosed stairs were built in 1818 and a spiral staircase was constructed in 1832 for visitors to enter what was then called the “Sheet of Falling Water” attraction. The admission fee was $1, and for an additional dollar, certificates were presented to those who had completed the trip behind the Falls.
In 1885, The Niagara Parks Commission was created to maintain the area around the Falls. In 1887, the Commissioners removed the staircase and installed a water hydraulic powered elevator. The lift held 8 to 10 visitors with their guides and took almost a minute to make the up or down trip. The first tunnels were built in 1889. Visitors were taken through the tunnel by guides carrying lanterns.

In 1902, the hydraulic lift was taken over by the Ontario Power Company when they began construction of the Ontario Power House. This plant is now decommissioned, but still sits at the river’s edge below the Falls. In exchange for using the hydraulic elevator, the Ontario Power Company agreed to sink a shaft through the rock and construct an electric elevator and a new In 1925, work began on a new Table Rock House. In the new building, the elevator to the "Scenic Tunnels" attraction was twinned and dressing rooms were built for visitors to get ready with heavy rubber rain coats and boots.

As the brink of the Falls receded, tunnel extensions were made as required, until 1944 when a new tunnel was cut into the rock about 18 meters behind the original one. These tunnels were lined with concrete and lit by electricity and are the tunnels still used today.

In 1951, an observation plaza was added and in 1990, the raincoats and boots were discontinued, replaced by light biodegradable rain ponchos which may be kept as a souvenir.

VICTORIA FALLS



The Victoria Falls or Mosi-oa-Tunya are situated on the Zambezi River, on the border between Zambia and Zimbabwe, (17° 55′24.05″S, 25° 51′22.32″E) and are roughly 1.7 km (1 mile) wide and 128 m (420 ft) high. They are considered a remarkable spectacle because of the peculiar narrow slot-like chasm into which the water falls, so one can view the falls face-on.

The falls are part of two national parks, Mosi-oa-Tunya National Park in Zambia and Victoria Falls National Park in Zimbabwe, and are one of Southern Africa's major tourist attractions. They are also a UNESCO World Heritage Site.

Vastly larger than North America's Niagara Falls, Victoria is only rivalled by South America's Iguazu Falls (excluding large rapid-like falls such as Livingston de Chutes). Whilst Iguazu is divided into over 270 (relatively) 'small' falls and cataracts, Victoria is the largest single sheet of water in the world at over 100 metres tall and over one mile wide.

The earliest known inhabitants of the area around Victoria Falls were Khoisan hunter-gatherers (bushmen). They were followed by Tokaleya people, who called the falls Shongwe. Later, the Ndebele named them aManza Thunqayo, and the Makololo Mosi-oa-Tunya, meaning "The smoke that thunders".

The first European to see the falls was David Livingstone on 17 November 1855, during his 1852-1856 journey from the upper Zambezi to the mouth of the river. Livingstone reached the Falls from upriver and rowed across to a small island that now bears the name Livingstone Island. Livingstone had previously been impressed by the Ngonye Falls further upstream, but found the new falls much more impressive, and named them after Queen Victoria. He wrote of the falls "No one can imagine the beauty of the view from anything witnessed in England. It had never been seen before by European eyes; but scenes so lovely must have been gazed upon by angels in their flight".

In 1860, Livingstone returned to the area and made a detailed study of the falls with John Kirk. Other early European visitors included Portuguese explorer Serpa Pinto, Czech explorer Emil Holub, who made the first detailed plan of the falls and its surroundings in 1875 (published in 1880), and British artist Thomas Baines, who executed some of the earliest paintings of the falls. Until the area was opened up by the building of the railway in 1905, though, the falls were seldom visited by other Europeans.

The falls lie about midway down the course of the Zambezi, at approximately 17.925° S 25.855° E. For a considerable distance above the falls, the Zambezi flows over a level sheet of basalt, in a valley bounded by low and distant sandstone hills. The river's course is dotted with numerous tree-clad islands, which increase in number as the river approaches the falls.

The falls are formed as the Zambezi plummets into a narrow chasm about 120 m (400 ft) wide, carved by its waters along a fracture zone in the earth's crust. Numerous islets at the crest of the falls divide the water to form a series of falls. Over the centuries, the falls have been receding upstream, falling at different eras into numerous chasms which now form a series of sharply zig-zagging gorges downstream from the falls.

The falls are extremely broad at about 1.7 km across, and the height of the cascade varies from 80 m at the right bank to 108 m in the centre. This makes Victoria roughly twice the height of Niagara Falls, and well over twice the width of the horseshoe falls (Niagara's main portion). The falling water generates spray and mist that rises typically to a height of over 400 metres (and sometimes even twice as high), and is visible from up to 50 km (over 30 miles) away. At full moon, a "moonbow" can be seen in the spray instead of the daylight rainbow.

During the wet season the falls have over 500 million litres (19 million cubic feet) of water falling over its crestline each minute, and spray from this rises hundreds of metres into the air because of the incredible force of the falling water. The 1958 flood of the Zambezi saw the falls reach record volumes of over 770 million litres (27 000 000 cubic feet) per minute. This compares to the Niagara Falls (North America) which has slightly about 6 million cubic feet (about 170,000 m³) of water passing its crestline per minute in peak flow. This compares also to the Iguazu Falls of South America in terms of of size with peak volume. In debatable terms, Victoria compares well to the most regarded waterfalls on earth.

The fall is broken into four parts by islands on the lip of the precipice. Close to the right bank is a sloping cataract 35 m wide called the Leaping Water, then beyond 300 m wide Boaruka Island is the main fall, about 460 m across. Livingstone Island divides the main fall from another broad channel about 530 m wide, while on the left bank of the river is the Eastern Cataract.

The only outlet to the chasm the river falls into is a narrow channel cut in the barrier wall at a point about two thirds of the distance along from the western end. This channel is about 30 m (100 ft) wide, and the whole volume of the river pours through it for 120 m before emerging into a zigzagging series of gorges about 80 km (50 miles) long which conduct the river past the basalt plateau.

At the end of its first gorge, the river has hollowed out a deep pool called the Boiling Pot. About 150 m across, its surface is smooth at low water, but at high water is marked by slow, enormous swirls and heavy boilings. As the river exits the Boiling Pot, the channel turns sharply westward and enters the next of the zigzagging gorges. The walls of the gorges are over 120 m high.


The Smoke that Thunders – plenty of water in 1972In the wet season (typically October through April), the river discharges as much as 9,100 m³/s (320,000 ft³/s) of water. At this time, the water rolls over the main falls in an unbroken expanse. The dry season may see the falls diminish to just a few narrow cascades, with the spray and mist almost absent and the flow reduced to as little as 350 m³/s (12,500 ft³/s). At this time it is possible to look into the normally obscured depths of the gorge. The level of the river in the gorge varies by up to 20 metres between maximum flow in April and the end of the dry season in October.

Before the railway link to Bulawayo was completed in 1905, the falls were not often visited. They were an increasingly popular attraction during British colonial rule of the area and the tourist town of Victoria Falls grew up on the Zimbabwe side. From the late 1960s onwards visitor numbers dropped due to Zimbabwe's 2nd Chimurenga or the Rhodesian Bush War in Zimbabwe which sometimes resulted in military incursions into Zambia, causing the latter to impose travel restrictions such as border closures, and other security measures including the stationing of soldiers to restrict access to the gorges and some parts of the falls, which deterred visitors.

Zimbabwean independence in 1980 brought comparative peace, and the 1980s saw a renewed surge in tourism, and the development of the region as a centre for extreme sports played a large role in this. By the end of the 1990s, almost 300,000 people were visiting the falls annually, and this was expected to rise to over a million in the next decade.

The numbers of people visiting the Zimbabwe side of the falls has historically been much higher than the number visiting the Zambia side, due to the greater development of the visitor facilities there. However, the number of tourists visiting Zimbabwe began to decline in the early 2000s as civil unrest brewed surrounding the continuing rule of Robert Mugabe. In 2006, hotel occupancy on the Zimbabwean side hovered at around 30%, while the Zambian side was at near-capacity, with rates reaching US$630 per night.[1] The rapid development has prompted the United Nations to consider revoking the Falls' status as a World Heritage Site.[2] The two countries permit tourists to make day trips from one side to the other without the necessity of obtaining a visa in advance, but visas issued at the border are expensive, particularly upon entering Zimbabwe.




The falls are part of two national parks, Mosi-oa-Tunya National Park in Zambia and Victoria Falls National Park in Zimbabwe. Both national parks are small, covering areas of 66 and 23 km² respectively.

The national parks contain abundant wildlife including sizable populations of elephants, buffalo and giraffes. The river at this point also contains a large population of hippos.

Mosi-oa-Tunya national park provides a habitat for two white rhinos. The rhinos are the only white rhinos in Zambia, but are not indigenous, having been imported from South Africa. Within the park is a small cemetery at the site of the original British settlement in the area, Old Drift.


 

Saturday 10 September 2011

'VINAYAK CHATURTHI

Ganesha Chaturthi, the great Ganesha festival, also known as 'Vinayak Chaturthi' or 'Vinayaka Chavithi' is celebrated by Hindus around the world as the birthday of Lord Ganesha. It is observed during the Hindu month of Bhadra (mid-August to mid-September) and the grandest and most elaborate of them, especially in the western India state of Maharashtra, lasts for 10 days, ending on the day of 'Ananta Chaturdashi'.A life-like clay model of Lord Ganesha is made 2-3 months prior to the day of Ganesh Chaturthi. The size of this idol may vary from 3/4th of an inch to over 25 feet.

On the day of the festival, it is placed on raised platforms in homes or in elaborately decorated outdoor tents for people to view and pay their homage. The priest, usually clad in red silk dhoti and shawl, then invokes life into the idol amidst the chanting of mantras. This ritual is called 'pranapratishhtha'. After this the 'shhodashopachara' (16 ways of paying tribute) follows. Coconut, jaggery, 21 'modakas' (rice flour preparation), 21 'durva' (trefoil) blades and red flowers are offered. The idol is anointed with red unguent or sandal paste (rakta chandan). Throughout the ceremony, Vedic hymns from the Rig Veda and Ganapati Atharva Shirsha Upanishad, and Ganesha stotra from the Narada Purana are chanted.

For 10 days, from Bhadrapad Shudh Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting

"Ganapathi Bappa Morya, Purchya Varshi Laukariya" (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it.
The whole community comes to worship Ganesha in beautifully done tents. These also serve as the venue for free medical checkup, blood donation camps, charity for the poor, dramatic performances, films, devotional songs, etc. during the days of the festival.

Swami Sivananda Recommends
On the Ganesh Chaturthi day, meditate on the stories connected with Lord Ganesha early in the morning, during the Brahmamuhurta period. Then, after taking a bath, go to the temple and do the prayers of Lord Ganesha. Offer Him some coconut and sweet pudding. Pray with faith and devotion that He may remove all the obstacles that you experience on the spiritual path. Worship Him at home, too. You can get the assistance of a pundit. Have an image of Lord Ganesha in your
house. Feel His Presence in it.

Don’t forget not to look at the moon on that day; remember that it behaved unbecomingly towards the Lord. This really means avoid the company of all those who have no faith in God, and who deride God, your Guru and religion, from this very day.
Take fresh spiritual resolves and pray to Lord Ganesha for inner spiritual strength to attain success in all your undertakings.

May the blessings of Sri Ganesha be upon you all! May He remove all the obstacles that stand in your spiritual path! May He bestow on you all material prosperity as well as liberation!